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Significant and Entertaining Historical Work
A Must for Students of American Legal History.

Looking at the LORD's Prayer
The LORD's Prayer

The Lena Baker Story: A Review
Lena's Story Needed to Be ToldLena was an impoverished Black woman who lived in Cuthbert, the seat of Randolph County, in southwest Georgia. She lost control of her life because, in addition to her station, of two facts. A prominent white man insisted she be his mistress, and she was dependent on alcohol.
When she killed her oppressor in self-defense, she was tried for murder. Did she receive a fair trial? Was her case given an adequate investigation? Was she assigned a competent defense attorney?
The exploration of these questions makes Phillips's The Lena Baker Story an absorbing one, but even more engaging are the minute details the reader learns of small-town, Southern life in the 1940s. We are told what is playing at the movies. We know that one Cuthbert resident drove all the way to Eufala, Alabama, to buy her pet bird cherry cokes. We know what most folks had for dinner.
This book is highly recommended for its general appeal and to any student of the history of jurisprudence, of the civil rights of Blacks and women, of Americana, or of Georgia history.


laugh out loud funny for all ages
Stuart Smalley meets Generation X

Very powerful information
Money magick taken to a very high level

Comprehensive and heartfelt
A Pleasant Surprise

A Biblical Worldview & Other Worldviews in Light of ItThe book is (1) objective in that it presents every possible worldview, recognizing major categories (i.e. Naturalism, trandscendentalism, thiesm, and a Biblical worldview) and minor subdivisions of the respective worldviews, allowing the case for each to have its place. It is (2) apologetic in the sense that its sole purpose is to, once again, bring every examination full circle back to a sound defense of a Biblical worldview.
The text presents and examines: (1) The concept of worldview; (2) The world of worldviews, when, and how they collide; (3) The case for a Biblical worldview; (4) The essentials of a Biblical worldview; (5) What's wrong? The problem of evil; (6) Who's right: The problem of pluralism; (7) A view for the self; (8) A view for the family; (9) A view for the church; (10) And, a view for the world.
One of the text's greatest strengths is its utilization of practical graphs and illustrations that serve to map out comparisons and contrasts of concepts, among other information. Such graphs include: (1) A classification of major worldviews; (2) Some transcendental distinctions; (3) Theistic religions; (4) Comparisons of worldviews; (5) The canon Jesus affirmed; (6) The canon Jesus anticipated; (7) Ancient texts and the New Testament; (8) And, explanations of personal suffering.
William E. Brown is a professor of Bible and President of Bryan College. W. Gary Phillips is a professor of Bible and Philosophy, Chair of the Division of Biblical Studies at Bryan College, and Pastor of Signal Mountain Bible Church in Chattanooga, Tennessee.
Making Sense of Your World covers it all!

A MythNestor is a Myth, his work is amazing... READ THE BOOK!!!
Cinematography at its best!!!!

Good reference and very useful for identifying the plants
If you grow orchid species, you must own this book.

Great coverage for building ponds and water gardens
COMPLETE!
Reid methodically debunks one of the most commonly misunderstood aspects of mid nineteenth century life on the Overland trail. His exhaustive use of primary sources and his meticulous notes must brand this book as the definitive work on the subject of property and social behavior on the overland trail from a legal perspective. The weight of evidence regarding the relative lawfulness of the travelers is such that, as presented, nearly half way through the reader is inexorably swayed to its veracity. Reid presents not a modicum or even generous amount of proof, but a crush of evidence. The fact that he was only able to locate three specific journal entries of lawlessness regarding property, while it does not suggest there was not more, is significantly persuasive. The fact that he is able to logically illustrate that these cases of lawlessness may be shown as examples of how legal theory and values were imbued within the lawbreakers, is doubly clever.
Although not a scintillating read, Reid displays a certain deftness for keeping the readers attention through what could have been far drier material in the hands of one not so gifted with the pen. His assemblage of innumerable primary sources is a praiseworthy accomplishment. Quotes from primary sources are woven consistently and seemingly effortlessly throughout the text, creating a patchwork of storytelling by case study.
This is not to say, however, that this is an entertaining read for laity or even the armchair historian. Reid occasionally slips into legalese that may momentarily obfuscate the read for even the professional historian, but a standard or legal dictionary remedies this. Also, Reid believes the average American on the trail possessed a greater knowledge of the law then than previously thought. Although this may be the case, some of what Reid chalks up to proof of extensive legal knowledge seems no more than ordinary common sense on behalf of the traveler. In a broader sense, to be fair, Reid does not delve deeply into criminality other than in regard to property. But, conventional wisdom suggests that the two are closely linked and thus, Reid obliquely strengthens his argument by this subtle correlation. These few minor criticisms notwithstanding, as a work of legal historical scholarship, Law for the Elephant is nearly flawless and is a significant contribution to the historiography of the overland trail.